Reflections

Raksha Bandhan at New Scotland Yard: A Prayer for Those Who Protect Us

Metropolitan Police Hindu Association  •  New Scotland Yard, London  •  10 September 2026 I feel deeply humbled and honoured to have been invited as a guest speaker at the Raksha Bandhan celebration organised by the Metropolitan Police Hindu Association, held at New Scotland Yard, London, on 10 September 2026. It was a privilege to address a gathering of Metropolitan Police officers, community representatives and invited guests on an occasion that brought together an ancient Hindu tradition and the very contemporary responsibility of protecting one of the world’s most diverse cities. Raksha Bandhan celebration organised by the Metropolitan Police Hindu Association at New Scotland Yard. The Sacred Meaning of Raksha Raksha Bandhan is traditionally associated with the sacred bond between a sister and brother. A sister ties a Rakhi — a sacred thread — around her brother’s wrist, expressing her affection and praying for his health, happiness and protection. The Sanskrit word rakṣā (रक्षा) means protection. At New Scotland Yard, that ancient symbolism acquired a particularly poignant meaning. Women leaders representing several Hindu organisations tied Rakhi to police officers, offering prayers and good wishes for their safety, health and wellbeing. Metropolitan Police officers participating in the Raksha Bandhan ceremony at New Scotland Yard. Watching this simple but powerful ceremony, I was struck by a thought: Those who dedicate their lives to protecting society also deserve our prayers for their protection. Police officers routinely encounter situations most of us hope never to face. Behind the uniform is a human being — someone’s daughter or son, sister or brother, mother or father, husband or wife — who leaves home to serve the wider community. Raksha Bandhan therefore offered an appropriate moment not only to recognise those who protect society, but also to pray for those who carry that responsibility. A Celebration of Faith, Service and Community Pandit Kishan Attri, Chaplain to the Ministry of Defence, officiated the religious ceremony. Deputy Commissioner Matt Jukes and Assistant Commissioner Ade Adelekan addressed the gathering, reflecting on community cohesion, social harmony and the Metropolitan Police’s commitment to upholding the law and serving London’s diverse communities. Commander Neerav Patel, President of the Metropolitan Police Hindu Association, welcomed those assembled for the celebration. Representatives from the Ministry of Defence, during the celebration. At the Metropolitan Police Hindu Association’s Raksha Bandhan celebration at New Scotland Yard. The occasion demonstrated something I have long considered important: religious and cultural traditions need not remain confined to places of worship. Their deeper ethical principles can speak to our shared civic life. Raksha is one such principle. Protection is not merely physical. A healthy society must also protect dignity, justice, freedom, mutual respect and the ability of different communities to live alongside one another peacefully. My Reflections to the Policing Family In my address, I reflected on the meaning of Raksha and on the dangers, responsibilities and sacrifices carried by members of the policing family. Those who serve in policing are entrusted with considerable responsibility. They may be called upon to enter situations from which others instinctively move away. Their service can expose them to physical danger, emotional strain and difficult decisions. Madhava Turumella addressing the Metropolitan Police Hindu Association’s Raksha Bandhan celebration at New Scotland Yard. For that reason, on an occasion centred upon protection, I felt it appropriate that we should turn the idea of Raksha towards those whose profession is itself dedicated to protecting others. I concluded my address with a prayer for the safety and wellbeing of police officers, their families and, ultimately, all members of society. A Prayer for All The spirit of the occasion can perhaps best be expressed through this ancient Sanskrit prayer: सर्वे भवन्तु सुखिनः सर्वे सन्तु निरामयाः । सर्वे भद्राणि पश्यन्तु मा कश्चिद् दुःखभाग्भवेत् ॥ Sarve bhavantu sukhinaḥ Sarve santu nirāmayāḥ Sarve bhadrāṇi paśyantu Mā kaścid duḥkhabhāgbhavet. May all be happy. May all be healthy. May all experience what is good and auspicious. May no one suffer. My sincere thanks to the Metropolitan Police Hindu Association for inviting me to participate in this meaningful celebration and for the warm hospitality extended to me. I also offer my appreciation to the officers, organisers, faith representatives, community leaders and guests who contributed to the occasion. Speaking at the Raksha Bandhan celebration at New Scotland Yard. Speakers and hosts at the Metropolitan Police Hindu Association Raksha Bandhan celebration. For me, the enduring message of the celebration was beautifully simple: Those who protect us should never be forgotten in our prayers for protection. Madhava Turumella Author & Philosopher Chaplain to the High Sheriff of Greater London New Scotland Yard, London 10 September 2026

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Madhava at Kailash Mansarovar

Nepal, Kailash and the Fragility of Life

Reflection • Prayer • Kailash Nepal, Kailash and the Fragility of Life A reflection on tragedy, mortality, pilgrimage and the mystery of prayer Madhava Turumella  •  31 August 2026  •  London Lake Mansarovar during my Kailash Yatra in 2013. I performed my Sandhyāvandanam prayers here early one morning. What happened in Nepal is truly tragic…heartbreaking, deeply distressing, and an unimaginable loss. Yet, in moments such as these, we may also remember that Lord Shiva is the Lord of Moksha. He represents both beginning and end, creation and dissolution. Rudra is understood as having two distinct aspects: the fierce and destructive form, Ghora, and the peaceful, benevolent form, Shiva or Aghora. In the Yajurveda, there is a beautiful prayer: Yā te Rudra śivā tanūr-aghorā’pāpakāśinī | Tayā nas tanuvā śantamayā giriśantābhicākaśīhi || “O Lord Rudra, who dwells upon the mountains and bestows happiness, look upon us through your most auspicious, peaceful and non-terrifying form…the form that removes suffering and leads us towards spiritual illumination.” Death is around us constantly. It follows us breath after breath, meal after meal, step after step. Yet we necessarily become unconscious of its presence; otherwise, perhaps, we could not live our everyday lives. But sometimes we are suddenly awakened to that reality. Like lightning, it strikes us…the uncertainty and fragility of life. We weep. We cry. We ask why. There is an old saying: “Yamasya karuṇā nāsti.” Yama, the Lord of Death, does not postpone his arrival out of compassion. When the appointed moment comes, human wishes and calculations cannot restrain him. Memories of Kailash I remember my own Kailash Yatra thirteen years ago, in 2013. I travelled along some of the same roads that are now buried beneath enormous quantities of mud, and I passed through the same Chinese immigration facilities that have now reportedly been devastated. At almost the same time as my pilgrimage to Kailash, an unimaginable catastrophe unfolded behind me at Kedarnath. The devastating floods swept away buildings, roads and lives. Thousands of people never returned home. The weather at Kailash itself was extremely severe. The photograph accompanying this post was taken early one morning at Lake Mansarovar. I performed my Sandhyāvandanam prayers there. The water was bitterly cold, close to freezing. Only about a hundred metres away from me, a young person entered the water to bathe and tragically died there. Our Kailash Parikrama was also engulfed in snowstorms. At times, the journey became extraordinarily difficult. Many pilgrims ahead and behind us died. A prayer to Mother Parvati “I am your child. I have come to your home. Do with me as you please.” The physical pain did not disappear. The storm did not suddenly stop. But something within me changed. The journey became far more spiritual. In the end, I completed my Yatra and returned safely to my home in London. Not everyone who undertakes such a journey returns. But I do not believe that this necessarily means that those who do not return are somehow less fortunate in a spiritual sense. We pray with particular expectations, yet sometimes the answer to prayer comes in a form entirely different from the one we imagined. None of these reflections can remove the anguish of losing someone we love. Philosophy cannot erase grief, nor should it attempt to. My heartfelt condolences go to every family that has lost a loved one in this tragedy. May those who are grieving find the strength to endure what words cannot adequately console. Life is given to us, and one day it is taken back. Between those two mysteries, we can only live, love, serve and pray. My prayers are with the departed souls and with all those who remain behind in grief. I also express my appreciation to the authorities in Nepal and China, the rescue personnel, volunteers, emergency workers and international organisations working under extraordinarily difficult circumstances to bring relief to those affected. Om Shāntiḥ   Shāntiḥ   Shāntiḥ. In prayers, Madhava Turumella 31 August 2026 London, U.K.

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